Editor's Picks, Kingdom Archives, Kingdom Discipleship

Why Look Back to Move Forward?

The Ante-Nicene Christians—those who lived between AD 33 and 325—weren’t superhuman saints. They were men and women like us. What made them distinct wasn’t special status or superior knowledge, but their radical faith, sacrificial love, and unwavering loyalty to the teachings of Christ. These were the disciples of the disciples, and their witness shook empires.


Who Were the Ante-Nicene Christians?

The term Ante-Nicene refers to the Christians who lived before the Council of Nicaea in AD 325. Their faith flourished not in freedom or comfort but in the midst of intense persecution. They didn’t rely on seminaries or institutionalized church systems. They followed the written Word of God, the oral teaching passed down from the Apostles, and the living guidance of the Holy Spirit (John 14:26; 1 John 2:27).

They were:

  • Disciples of disciples — directly trained by those who had been taught by the Apostles.
  • Anchored in Scripture — believing it to be complete and sufficient. They sought the Holy Spirit for understanding, not evolving human traditions.
  • Fluent in context — They lived in the same Greco-Roman world, understood the Koine Greek language, and read Scripture without needing to “bridge” historical gaps.
  • Unified and scattered — They met in homes, not cathedrals, yet they were deeply united in faith across continents because they trusted the Word and the Spirit—not centralized authority or councils.

By the early 4th century, Christianity had spread through nearly every province of the Roman Empire—and beyond. Eusebius, the early church historian, recorded that the message of Christ had reached “all the nations” even before Constantine’s reign (Eusebius, Ecclesiastical History, 3.1).


What Were They Known For?

Perhaps the most compelling testimony doesn’t come from Christians themselves, but from their Roman persecutors.

Tertullian, writing around AD 197, defended Christians against Roman accusations in his work Apologeticus. In chapter 39, he says:

“It is mainly the deeds of a love so noble that lead many to put a brand upon us. ‘See,’ they say, ‘how they love one another!’”

This wasn’t Tertullian boasting—it was his account of what the pagans were saying about Christians. Their persecutors were bewildered. These people didn’t just love their friends—they loved their enemies. They didn’t cling to life—they gave it away. They took in orphans, buried the poor, and rescued unwanted infants from death (Justin Martyr, First Apology, 67; Aristides, Apology).

Roman Emperor Julian the Apostate, a later critic of Christianity, begrudgingly admitted in the 4th century:

“It is disgraceful that the impious Galileans support not only their own poor but ours as well; all men see that our people lack aid from us.”
Letter to Arsacius, c. AD 362

Even when slandered or martyred, the early Church was unmistakably marked by this Kingdom love—poured out from a heart changed by the Spirit.


What Set Them Apart?

These early believers didn’t call themselves “theologians.” They didn’t take titles. They didn’t isolate into monasteries or create layers of leadership. Their lives were marked by humility, holiness, and servanthood.

They saw themselves as:

  • Slaves of Christ (Romans 6:22),
  • Aliens and strangers in this world (1 Peter 2:11),
  • Ambassadors of a Kingdom not of this earth (2 Corinthians 5:20).

They refused to kill, even in war or self-defense. They refused to worship Caesar or offer a pinch of incense, even if it cost them their life. Why? Because they believed what Jesus said in Matthew 5–7 was not just a poetic sermon—but the Constitution of Heaven.


Why This Matters Today

Today, the modern Church—especially in the West—has lost much of its saltiness. The world often can’t tell the difference between a false Christian and a real one. Even faithful churches struggle to impact the world the way the early church did. Why?

Because we’ve traded in Kingdom living for cultural acceptance. We’ve treated the Sermon on the Mount like a suggestion instead of the standard.

But if we are truly Christ’s—if we are His slaves and sons—we must return to that radical, holy, love-filled walk that marked the early believers. Not with pride in them, but with worship toward the same God who empowered them to persevere.

“They overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.”
— Revelation 12:11 (NASB 1995)

I don’t glorify these early Christians—God already has. He called them “those of whom the world was not worthy” (Hebrews 11:38). They didn’t just die for Jesus—they lived completely for Him.


What’s Ahead

In the coming weeks, I’ll explore their writings, their testimonies, and most importantly, the Scriptures that shaped them. We’ll test everything—past and present—by the Word of God, seeking the interpretation of the Holy Spirit, not men.

Let’s walk this journey together, rooted in Scripture and raised in Christ.


📚 Sources & References

·  Scripture:

  • John 14:26
  • 1 John 2:27
  • Jude 3
  • Hebrews 11:38–40
  • Revelation 12:11
  • Romans 6:22
  • 1 Peter 2:11
  • 2 Corinthians 5:20
  • Matthew 5–7

·  Historical & Early Church Writings:

  • Tertullian, Apology, ch. 39 (c. AD 197)
  • Eusebius, Ecclesiastical History, 3.1
  • Justin Martyr, First Apology, ch. 67
  • Aristides, Apology
  • Emperor Julian, Letter to Arsacius (c. AD 362)
  • Rodney Stark, The Rise of Christianity, HarperOne, 1996
4–5 minutes

Leave a comment

Featured & Foundational, Foundation Article

Rooted, Raised… and Ready to Die for Christ

Why Rooted & Raised Exists

Rooted in Scripture. Raised in Christ.

It began with a question I could no longer answer casually: What does it really mean to follow Jesus according to His Word?

That question brought me back to the Sermon on the Mount. I had read Matthew 5–7 many times. The words were familiar: love your enemies, forgive, pray for those who persecute you, give without seeking recognition, trust your Father rather than living anxiously, seek first His Kingdom, enter through the narrow gate, and build your life upon Christ’s words. But familiarity can sometimes soften the force of words we have heard repeatedly. This time, I found myself confronted by them.

Jesus concluded His sermon with the picture of two builders. One heard His words and did them. The other heard the same words and did not. One house remained standing when the storm came; the other fell. Jesus said: “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock” (Matthew 7:24). The difference was not hearing. Both men heard. The difference was obedience. And before I could examine anyone else’s Christianity, I had to allow those words to examine mine. Was I merely familiar with the teachings of Jesus, or was I actually living them? Did I love those who opposed me? Did I forgive when forgiveness was costly? Did I seek God’s Kingdom before my own comfort? Did I trust Him when obedience carried consequences? Was Christ simply Someone I believed in, or was I actually following Him? Those questions became increasingly difficult to avoid.

As I continued studying Scripture, I also began reading about Christians who lived during the generations immediately following the apostles—the believers we now commonly call the Ante-Nicene Christians. What I found was both encouraging and uncomfortable. They were not a perfect Church. Their writings reveal disagreements, false teaching, temptations, struggling congregations, doctrinal controversies, and believers who needed correction. They needed the grace of Christ just as desperately as we do. Their writings were not inspired Scripture, and they were capable of error. But amid those very human struggles, I repeatedly encountered Christians who seemed to take the words of Jesus with striking seriousness.

Imagine being a believer during the second or third century. Following Christ might affect whether your neighbors accepted you, whether you could participate in certain trades or public celebrations, or whether authorities viewed you with suspicion. In seasons of persecution, faithfulness might cost property, freedom, or life itself. Yet Christians gathered. They prayed. They cared for widows, orphans, prisoners, the poor, and the sick. They shared what they possessed with believers in need. They carried the gospel into homes, workshops, marketplaces, and communities throughout the Roman world. And when society misunderstood or opposed them, some sought to answer hostility with the kind of love Christ had commanded.

Tertullian, writing around AD 197, described outsiders looking at Christian communities and saying: “See how they love one another.” Those words stayed with me. Not because I wanted to romanticize the early Church, and not because I believed the solution to modern Christianity was somehow to recreate the second century. The question became much more personal: If they sought to follow the same Christ I follow, what might their faithfulness expose in me? That question changed the way I approached church history.

The Ante-Nicene Christians did not become my authority. Scripture remained that. Their writings became something more like witnesses from another generation—believers whose lives could sometimes help me see familiar passages with fresh seriousness. When they reflected Scripture faithfully, their example encouraged me. When their conclusions went beyond Scripture, Scripture remained the standard by which they had to be tested. That principle has become foundational to Rooted & Raised.

We are not returning to the early Church as though everything ancient must therefore be true. We are returning continually to God’s Word. Paul instructed believers: “Test all things; hold fast what is good” (1 Thessalonians 5:21). That means Scripture must examine our traditions, assumptions, theology, cultural loyalties, historical interpretations—and our own hearts. None of us stands above that examination. Church history can help us ask questions. Teachers can help us understand difficult passages. Brothers and sisters can sharpen us. But Christ remains our Lord, and His Word remains our standard.

That conviction also changed the way I began thinking about the Church today. It is easy to look at compromise around us and begin pointing fingers. It is much harder to open Scripture and ask, “Lord, where have I compromised?” It is easy to lament that Christians do not love one another as we should. It is harder to ask, “Do I?” It is easy to criticize a comfortable Christianity. It is harder to ask what I am unwilling to surrender if obedience to Christ requires it. That is where this journey must begin. Not with them. With me.

Jesus never concealed the cost of discipleship. He told the crowds following Him: “And whoever does not bear his cross and come after Me cannot be My disciple” (Luke 14:27). In the surrounding passage, Jesus speaks about allegiance to Him taking precedence over even our closest relationships, about counting the cost before beginning, and about relinquishing our claim over everything we possess. His point is not that every disciple must abandon family, property, or ordinary responsibilities. His point is much more searching. Nothing can occupy the place that belongs to Christ. Not family. Not possessions. Not reputation. Not security. Not comfort. Not even life itself. That kind of discipleship cannot be produced merely by determination.

Jesus promised His disciples the Holy Spirit, and throughout the New Testament we see believers depending upon Him for strength, conviction, wisdom, holiness, and courage. The Christian life is not an attempt to imitate Jesus through human effort. It is a life of abiding in Christ and walking by the Spirit as He transforms us through the truth of God’s Word. And we were never meant to walk that road alone.

I need brothers and sisters who will pray with me, encourage me, correct me when necessary, and remind me of truth when I am weary. I need iron to sharpen iron. I need the Body of Christ. And perhaps you do too. Maybe you have read the words of Jesus and found yourself asking some of the same questions. Maybe you love Christ but recognize areas where comfort has quietly replaced obedience. Maybe you are tired of Christianity being reduced to attending services, winning arguments, or accumulating biblical information without seeing that truth transform everyday life. Or perhaps you are simply hungry to know Christ more deeply and follow Him more faithfully. If so, this is why Rooted & Raised exists. Not to create another Christian camp. Not to convince anyone that we have rediscovered a lost form of Christianity. Not to place the early Church on a pedestal. And certainly not to suggest that we have arrived.

This is a place to open God’s Word together. To examine Scripture carefully and in context. To learn from believers who walked before us without confusing their words with God’s Word. To ask difficult questions without being afraid of where biblical truth leads. To encourage one another toward love, holiness, courage, humility, and faithful obedience. And above all, to keep our eyes fixed upon Jesus Christ.

The faithful Christians who came before us are not the destination. They simply remind us that generations before ours have faced the same question we face: Will we follow Christ faithfully in the time and place God has given us? I cannot answer that question for anyone else. But I can continue bringing my own life before Scripture and asking God to expose what needs changing, strengthen what is weak, correct what is wrong, and teach me to obey what He has already revealed. I will stumble. I will need correction. I will need grace. But Christ is faithful.

So this journey is not about becoming extraordinary Christians. It is about ordinary saints learning to walk faithfully with an extraordinary Savior. If that is the road you want to walk, welcome.

Let’s walk it together—rooted in Scripture, raised in Christ.


Scripture quotations are from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Leave a comment