Category: Kingdom Discipleship

“Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.”
— 1 Corinthians 2:12–13 (NASB1995)

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Why Sola Spiritu Matters

The Reformation gave us five Solas—but the early Church lived with a sixth always at the center:

Sola Spiritu — By the Holy Spirit Alone.

The early believers knew that truth was not merely taught—it was revealed. While Scripture was their foundation, it was the Holy Spirit who opened their eyes, convicted their hearts, and formed Christ within them. They didn’t outsource understanding to councils or intellectuals. They received it directly from the Spirit of God.

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The Promise of the Spirit

Jesus was clear:

“When He, the Spirit of truth, comes, He will guide you into all the truth… He will glorify Me, for He will take of Mine and will disclose it to you.”
— John 16:13–14

The Spirit is not an optional accessory for the Christian life—He is the Teacher, the Interpreter, the Witness, and the Power behind everything in the Kingdom.

The early Church understood this. They depended on Him for:

• Understanding Scripture (John 14:26)
• Speaking boldly under persecution (Mark 13:11)
• Resisting sin (Romans 8:13–14)
• Confirming their salvation (Romans 8:16)
• Discerning truth from error (1 John 2:27)

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The Early Church and the Spirit

The Ante-Nicene believers did not rely on hierarchical priests or scholarly systems to know truth. They met in homes, read the Scriptures, and sought the Holy Spirit together.

“No one can understand the Gospel unless he has been enlightened by the same Spirit who caused the Scriptures to be written.”
— Origen, Commentary on John, Book 1 (c. AD 220)

This doesn’t mean they rejected teaching—but they refused to elevate man’s voice above God’s Spirit. A sermon was only as good as it aligned with the Spirit-taught Word.

They believed that every believer, filled with the Spirit, could know and walk in truth—not by independent thinking, but by spiritual discernment and humble obedience.

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The Spirit vs. The Institution

Today, many churches teach Sola Scriptura in word but Sola Systema in practice.

We are taught to rely on:

• Seminaries to interpret
• Denominations to define
• Commentaries to clarify
• Theologians to discern

But the Spirit is still speaking. Still teaching. Still convicting. Still leading.

“If we live by the Spirit, let us also walk by the Spirit.”
— Galatians 5:25

The early Church did. So can we.

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What the Spirit Teaches

The Holy Spirit never contradicts the Word—He confirms it, illuminates it, and applies it to the heart.

He teaches:

• Christ as Lord (1 Cor. 12:3)
• Righteousness, judgment, and sin (John 16:8)
• Obedience and transformation (2 Cor. 3:18)
• Boldness to speak and suffer (Acts 4:31)

To walk by the Spirit is to walk in holiness, truth, and power. The early Church’s fearless love and uncompromising obedience came not from willpower—but from the indwelling Spirit of God.

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Kingdom Discipleship Reflection

• Do I rely on the Spirit to teach me—or only others to tell me what Scripture means?
• Am I sensitive to the Spirit’s conviction—or have I silenced His voice through routine and tradition?
• When I open my Bible, do I invite the Holy Spirit to lead me into truth?

This week, before reading Scripture, pause and pray:

“Holy Spirit, You inspired this Word. Teach me now. Reveal the Father. Glorify the Son. Lead me into truth.”

He will.

“But when He, the Spirit of truth, comes, He will guide you into all the truth…”
— John 16:13

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”
— John 14:26 (NASB1995)

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Whose Interpretation?

The question is no longer, “Is Scripture true?”—but rather, “Whose interpretation of Scripture is right?”

Some say Calvin. Others, Augustine. Still others, Luther, Aquinas, or a denominational confession.

But the early Church had another answer:

The Holy Spirit.

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Scripture Interprets Scripture—By the Spirit

The Ante-Nicene Church understood what Jesus taught: that the same Spirit who inspired the Scriptures would also teach and interpret them for those who belonged to Him.

They didn’t need a new method. They needed the same Spirit who taught Peter, John, and Paul.

“The Scriptures are indeed perfect, since they were spoken by the Word of God and His Spirit.”
— Irenaeus, Against Heresies, Book 2, Chapter 28 (c. AD 180)

They did not invent allegorical methods or theological structures to discover hidden meanings. They believed the plain sense of the text, in context, was enough—especially when read under the illumination of the Holy Spirit.

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What Happens When Man Takes Over

As early as the second century, men like Origen began using allegory and Greek philosophy to “deepen” the meaning of Scripture. But this move away from Spirit-led interpretation led to confusion, contradiction, and corruption.

By the time of Augustine and beyond, interpretation was no longer Spirit-driven—it was system-driven. Verses were pulled from their context and reinterpreted through philosophical categories.

The Church no longer asked, “What did the Spirit teach through this?”
Instead, it asked, “How does this verse fit within our system?”

“Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge’—for by professing it some have swerved from the faith.”
— 1 Timothy 6:20–21

The early Church warned of this—of knowledge that overcomplicates the truth and pulls us away from the simplicity of the gospel.

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The Spirit Is Still Our Teacher

Jesus promised the Holy Spirit would guide His disciples into all truth (John 16:13). That promise wasn’t limited to the apostles—it was extended to all who receive the Spirit.

“As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things… just as it has taught you, you abide in Him.”
— 1 John 2:27

This doesn’t mean we ignore teachers. It means we test every teaching by the Spirit’s interpretation of the Word—not by theological constructs.

If an interpretation:

• Contradicts the plain reading of the text
• Requires allegory or abstraction to make it work
• Ignores historical or grammatical context
• Overrules Scripture with philosophy

Then it is not from the Spirit.

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Ante-Nicene Discernment

The early Church judged doctrine by:

• The plain reading of Scripture
• The consistent testimony of the apostles
• The fruit of obedience and holiness it produced

They didn’t say, “That’s a valid interpretation within our theological stream.”
They said, “That’s not what the apostles taught.”

“Those who wish to be saved must not follow doctrines which come from their own minds… but must hold fast to the teachings of the Lord, which have been delivered to us through the apostles.”
— Irenaeus, Book 3

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Kingdom Discipleship Reflection

• Am I allowing the Holy Spirit to teach me Scripture, or relying on a theological system?
• Do I believe the Word is clear—or do I think only scholars can rightly understand it?
• Have I tested the interpretations I believe by reading the Scriptures plainly, in context, with prayer?

This week, choose one passage that has often been debated or systematized. Read it afresh. Slowly. Prayerfully. Ask the Spirit:

“What are You saying here—not what others say You are saying?”

“But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.”
— 1 Corinthians 2:14

“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.”
— John 5:39 (NASB1995)

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How the Early Church Handled the Word

Before councils and confessions, before systematic theologies and seminaries, there were scrolls in homes, Scripture quoted in letters, and truth defended in blood.

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The Ante-Nicene Church didn’t possess theological freedom to play with interpretations. They held to what was handed down. The Scriptures were not open to speculation. They were read, believed, memorized, and lived.

“Let us, then, not only call Him Lord, for that will not save us. For He says, ‘Not everyone who says to Me, Lord, Lord, will be saved, but he that does what is right.’ Let us, then, be His disciples, and obey His commands… by loving one another, by not committing adultery, by not speaking evil of one another.”
— Second Epistle of Clement, c. AD 140

This was Sola Scriptura in action: not merely affirming that the Bible is true, but that it is binding, transforming, and meant to be obeyed.

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Their View: Scripture as Final and Unified

While false teachers—like the Gnostics—claimed secret knowledge, the early Church clung to the clear, public, and preserved Word.

“These men draw nothing from the Scriptures which are properly called divine, but they boast that they possess more Gospels than there really are. But in reality, they are full of blasphemy.”
— Irenaeus, Against Heresies, Book 3

They did not divide Old Testament from New. They saw one unified message:

• The prophets foretold Christ.
• The Gospels revealed Him.
• The apostles explained Him.
• The Church obeyed Him.

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Scripture as the Standard for Doctrine

When disputes arose, they didn’t appeal to personal revelation or mystical interpretation. They returned to what was written.

“For if they would really make use of the Scriptures, they would see clearly that the heresies must be rejected… for the faith has been transmitted from the apostles to the Church through the Scriptures.”
— Tertullian, Prescription Against Heretics, c. AD 200

They didn’t add to the Word with theological scaffolding. They didn’t twist the Word with philosophical grids. They received the Word as it was delivered and allowed the Spirit to teach them.

And this led to deep unity.

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Scripture for the Ordinary Believer

The early Church was decentralized. There was no singular hierarchy dictating doctrine for all. The people had the Word—and many were literate enough to read or hear it.

Even uneducated believers were saturated in Scripture. They didn’t rely on spiritual elites to tell them what it meant. They were taught by the Holy Spirit, discipled in small gatherings, and held one another accountable to live it.

“Brethren, we ought to think of Jesus Christ as God, as the judge of the living and the dead, and we ought not to belittle our salvation. Let us then do His will, and not our own, obeying His commandments.”
— Letter of Ignatius to the Magnesians, c. AD 110

This wasn’t Bible knowledge as trivia. It was Scripture as a way of life.

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What We’ve Lost—and Must Recover

Much of today’s Church has traded:

• Scripture for secondhand theology
• Spirit-taught truth for institutionalized interpretations
• Obedience for theological correctness

The early Church didn’t claim Sola Scriptura.
They lived it.

They believed that Scripture was:

• Clear to the humble
• Powerful to the obedient
• Taught by the Spirit
• Sufficient for salvation and godliness

And that hasn’t changed.

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Kingdom Discipleship Reflection

• Do I handle the Word as the early Church did—with reverence, humility, and obedience?
• Have I unintentionally elevated teachings about Scripture over Scripture itself?
• Am I living what I read, or merely affirming it as true?

This week, choose a New Testament command from Christ or His apostles. Write it out. Memorize it. Obey it.

Walk it out—not to earn salvation, but to walk as one who has been transformed by the truth.

“But prove yourselves doers of the word, and not merely hearers who delude themselves.”
— James 1:22 (NASB1995)

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.”
— 2 Timothy 3:16–17 (NASB1995)

The Crisis of Authority

Today, the Church is facing a quiet crisis: a confusion of voices. One pastor says one thing. A scholar says another. Social media amplifies theological personalities, and denominations defend their systems with zeal. But amid the noise, one question must anchor us:

Whose word holds ultimate authority?

For the early Church, the answer was not in a creed, council, or commentary. It was Scripture—the living, inspired Word of God, taught and made alive by the Holy Spirit.

When Paul wrote to Timothy, he reminded him that Scripture alone was sufficient to equip the man or woman of God for every good work. Not just some. Not with additions. Not filtered through theological frameworks.

The Ante-Nicene Church didn’t have Calvin, Augustine, or Luther. They had the Holy Spirit and the Scriptures.

They didn’t rely on philosophical systems to explain God’s character or salvation. They turned to what was written by the apostles and prophets, taught by the Spirit, and lived by faith.

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The Ante-Nicene Church and the Word

The early believers were fiercely committed to the written Word. They viewed it as God’s voice to His people, not a puzzle to be allegorized or filtered through speculative reasoning.

“We have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us… For how should it be if the apostles themselves had not left us writings?”
— Irenaeus, Against Heresies, Book 3, Chapter 1 (c. AD 180)

This statement from Irenaeus shows that the early Church viewed the Scriptures as apostolic, sufficient, and authoritative.

Even as false teachers rose—Gnostics, philosophers, and empire-friendly preachers—the faithful Church returned to the Scriptures as their guide. They would not trade what was written for what was imagined.

They didn’t need a system to unlock God’s truth. They had the Spirit to teach it.

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”
— John 14:26

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Dangers of Departing from the Word

Much of today’s theological error doesn’t come from denying Scripture—it comes from replacing it with:

• Allegorical reinterpretations
• Theological traditions
• Commentaries and creeds elevated above the text

This is not new. In the second and third centuries, false teachers tried to redefine the gospel through Greek philosophy or mystical symbolism. The faithful remnant responded by clinging to the Scriptures.

“These men, therefore, ought to be refuted, who bring forward hypotheses, and who do not keep to that manner of speaking which the Church has received from the apostles, and which is preserved by the succession of elders in the Churches.”
— Irenaeus, Against Heresies Book 1, Chapter 8

Truth doesn’t need to evolve. It only needs to be believed, obeyed, and preached as it was given.

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A Call to Return

Dear sister, dear brother:
You don’t need a seminary degree to walk in truth.

You need the Scriptures in your hands and the Spirit in your heart.

If the Word says it, and the Spirit confirms it, you can trust it. Even if councils reject it. Even if scholars scoff at it. Even if systems bend it.

The authority of Scripture isn’t just a doctrine. It’s a lifeline in a world gone mad. It’s the Shepherd’s voice in the midst of wolves. It’s our anchor when the winds of deception blow.

“Heaven and earth will pass away, but My words will not pass away.”
— Matthew 24:35

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Kingdom Discipleship Reflection

• Am I reading Scripture with a posture of humility, letting it shape me?
• Have I allowed man-made systems to reinterpret what God has plainly spoken?
• Am I relying on the Holy Spirit to understand Scripture, or someone else’s lens?

This week, open your Bible and read one Gospel through the eyes of a disciple—no commentaries, no podcasts, no study notes. Just you, the Word, and the Spirit.

Let Him speak. Let Him teach. Let Him anchor you.

“Sanctify them in the truth; Your word is truth.”
— John 17:17

Spirit-Led Foundations of the Early Church (AD 33–325)

A Journey Back to the Faith Once Delivered

“Thus says the Lord, ‘Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls.’”
— Jeremiah 6:16, NASB1995

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We live in a time when the foundations of our faith are being redefined—not always by secular forces, but often from within the Church. Doctrines are dissected. Theological systems debated. Denominations defended. And yet, many believers are still left feeling disconnected from the power, purity, and simplicity of the early Church.

This blog series is not an invitation to theological alignment.
It’s an invitation to spiritual awakening.

We’re going to journey through the Six Solas—but not as they were recited during the Reformation. We’ll explore them as they were lived and embodied by the men and women of the Ante-Nicene Church, who held fast to the faith from Pentecost to persecution—long before councils, creeds, or clerical systems took over.

Why Six?

You’ve likely heard of the Five Solas:

• Sola Scriptura – Scripture Alone
• Sola Fide – Faith Alone
• Sola Gratia – Grace Alone
• Solus Christus – Christ Alone
• Soli Deo Gloria – Glory to God Alone

But there’s one more that pulses through them all—without which none can be truly understood or lived:

👉 Solo Spiritu Sancto — By the Holy Spirit Alone
The Holy Spirit is not a theological accessory.
He is the Interpreter of Scripture (1 Cor. 2:12–13),
the Power behind obedience (Rom. 8:13–14),
and the Bond of unity in the body of Christ (Eph. 4:3–4).

The early Church did not function by system, seminary, or state approval.
They walked in the power of the indwelling Spirit, clinging to the teachings of Jesus and His apostles, and loving not their lives—even to death.

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What to Expect

Each post in this series will be a deep dive into one of the Six Solas, unpacked through:

• The plain reading of Scripture (NASB 1995, with strict exegesis and no eisegesis)
• The writings and practices of the Ante-Nicene Church (AD 33–325)
• The challenges of today’s Church culture, and
• A call to Spirit-led obedience in every area of life

Each entry will also be paired with a visual reflection to share and remember.
This is more than a teaching—it’s a transformational journey for those ready to go deeper.

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Who Is This For?

• The woman reading Scripture and wondering, “Why doesn’t my church look like this?”
• The young believer longing to follow Christ without man’s traditions overshadowing His voice
• The weary soul who’s tasted systems and is now asking, “Where is the Spirit?”

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Will You Walk This Path?

The early believers didn’t have denominations, seminaries, or creeds.
What they had was Scripture, the Holy Spirit, a risen Christ, and unshakable faith.

Let’s return.
Let’s rebuild.
Let’s be rooted and raised by what the Spirit taught, the Apostles preached, and the early Church lived.

“Contend earnestly for the faith which was once for all handed down to the saints.”
— Jude 3