Devotions, Teen Devotions

😎 Kingdom Teen Devotional — Day 18

“Whoever then annuls one of the least of these commandments…”

Matthew 5:19 NASB1995

⚠️ When You Think It Doesn’t Matter

Jesus doesn’t separate His commands into “big ones” and “little ones.” If He said it, it matters. And when we ignore part of His Word—or lead others to treat it lightly—we’re showing where our loyalty really lies.

Even subtle rebellion teaches others something. Your life is a message. What’s it saying about God’s Word?

🔊 Real Talk:

  • Do you treat some of Jesus’ teachings like suggestions?
  • Are you encouraging others to follow Him fully—or halfway?

Try This:

Ask yourself before every action this week: “Would this teach someone to obey Jesus—or to compromise?”

✍️ Prayer:

Jesus, help me take all Your words seriously—not just the ones that are easy. Let me be someone who teaches others, by how I live, to follow You with everything. Amen.


Children's Devotionals, Devotions

🧒 Kingdom Kids Devotional — Day 17

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Devotions, Teen Devotions

😎 Kingdom Teen Devotional — Day 17

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Devotions, Family Devotionals

🏡 Kingdom Family Devotional — Day 17

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Devotions, Women's Devotionals

🌿 Kingdom Living Devotional — Day 17

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Kingdom Discipleship, Kingdom Living

Teaching the Next Generation to Live as Citizens of the Kingdom

The early Church understood a truth that the modern Church must recover: discipleship begins in the home. The faith was never meant to be preserved by institutions alone, but by faithful believers—mothers, fathers, and spiritual family—passing on the ways of the Kingdom to the next generation.

“These words that I command you today shall be on your heart. You shall teach them diligently to your children…”
Deuteronomy 6:6–7

The first believers lived in homes, not cathedrals. They didn’t separate the sacred from the ordinary. Life itself—meals, suffering, worship, conversation—became the classroom of Kingdom living.


Discipleship Was Relational and Generational

The early Church didn’t rely on weekly services to form disciples. Every believer was a teacher, and every home a training ground for godliness.

“Fathers… bring them up in the discipline and instruction of the Lord.”
Ephesians 6:4

  • Parents taught Scripture and modeled prayer and obedience.
  • Mothers and widows catechized children and young women.
  • Children were expected to memorize, worship, serve, and even suffer alongside their families.

The goal wasn’t entertainment—it was formation.


Catechesis Was Grounded in the Teachings of Jesus

Before there were seminaries or printed Bibles, early believers passed on the commands of Christ—especially those found in the Sermon on the Mount—as the foundation of Christian life.

“If you love Me, you will keep My commandments.”
John 14:15

The Didache (AD 50–100), one of the earliest discipleship manuals, was likely used to train new believers—including youth and children—in how to live as citizens of the Kingdom.


Faith Was Caught as Much as It Was Taught

Children saw their parents:

  • Welcome the poor
  • Forgive enemies
  • Sing in suffering
  • Share their food
  • Kneel in prayer
  • Refuse idolatry, even unto death

This kind of faith couldn’t be ignored. It marked children for life.


What About Today?

In an age of distractions and digital noise, the call remains the same: teach them diligently.

We cannot assume the church service or Christian school will do the work of discipling our children. The Kingdom is generational, and it thrives when families live it out together.


What We Can Learn

  1. The home is the first church and primary school of the Kingdom.
  2. Discipleship must be intentional, relational, and rooted in Scripture.
  3. Children don’t need entertainment—they need example.
  4. Raising the next generation is how the Kingdom advances.

Sources:

  • The Holy Bible — Deuteronomy 6:6–7; Ephesians 6:4; John 14:15; 2 Timothy 1:5
  • Didache, chs. 1–6
  • The Shepherd of Hermas, Mandate 4
  • Clement of Alexandria, Paedagogus (The Instructor)
  • Eusebius, Church History

2–3 minutes

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First Fruits, Holy Days

Firstfruits — He Is Risen!

Scripture Focus: Leviticus 23:9–14; 1 Corinthians 15:20–23; Matthew 28; Romans 6:8–11


On April 20, 2025, the Feast of Firstfruits is celebrated on the day after the weekly Sabbath during Passover week. This appointed time marks the beginning of the barley harvest in Israel, when the first sheaf (omer) was brought before the LORD as an offering of thanksgiving and trust in God’s provision. Yet for those who belong to Christ, this feast takes on even deeper significance. It is the day that death was defeated. It is the day the tomb was found empty.

What Is Firstfruits?

In Leviticus 23, the LORD commanded:

“When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest… He shall wave the sheaf before the Lord for you to be accepted” (vv. 10–11).

This sheaf represented the very first yield of the harvest. Offering it was a declaration of faith: if God accepted the first, He would bless the rest. It was an act of consecration and trust.

Jesus, the Firstfruits of the Resurrection

Paul connects this feast directly to Christ:

“But now Christ has been raised from the dead, the first fruits of those who are asleep” (1 Corinthians 15:20).

Just as the priest would wave the sheaf of barley as a representative of the harvest to come, so Jesus was raised as the first of a new creation—a living guarantee that those who belong to Him will also rise.

“For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming” (vv. 21–23).

His resurrection wasn’t an isolated miracle—it was the down payment of a coming harvest. The tomb is empty, and because of that, ours will be too.

Raised to New Life

Firstfruits is not just about the future resurrection. It also proclaims newness of life now:

“Now if we have died with Christ, we believe that we shall also live with Him… Consider yourselves to be dead to sin, but alive to God in Christ Jesus” (Romans 6:8, 11).

Resurrection is not only our hope—it is our identity. The same power that raised Jesus from the grave now works in those who believe (Ephesians 1:19–20).

Celebrating with Barley: A Symbol of Consecration

To mark this day, many believers choose to incorporate barley into their celebration as a physical reminder of the spiritual harvest. Barley was the first crop to ripen in Israel and was seen as a humble offering from the land—one that God Himself chose as the symbol of resurrection.

Ideas for a Simple Firstfruits Celebration:

  • Barley Bread or Soup: Prepare a meal using barley and pray together, giving thanks for Christ, our Firstfruits.
  • Wave Sheaf Symbol: Create a small bundle of barley or another grain and wave it before the Lord as a declaration that your life is His.
  • Thanksgiving and Testimony: Reflect on how Christ has brought resurrection life into your home. Share testimonies of spiritual renewal.
  • New Commitments: As the sheaf was a symbol of consecration, use this day to rededicate your heart, family, or home to God’s purposes.

Counting the Omer: From Resurrection to Empowerment

Leviticus 23:15–16 gives this command:

“You shall also count for yourselves from the day after the Sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete Sabbaths. You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.”

This count begins on Firstfruits and continues for fifty days until Shavuot (Pentecost). It was a season of expectancy—a time of waiting for harvest, revelation, and empowerment.

In Acts 1–2, we see the ultimate fulfillment of this period. From the resurrection to the pouring out of the Holy Spirit at Pentecost, the disciples waited together in prayer and obedience. On the fiftieth day, the Spirit descended.

For us today, counting the omer is a way to remember that salvation is not the end—it is the beginning of sanctification and mission. Each day is a step of preparation to be used by the Lord.

Suggestions for Counting the Omer:

  • Read one Psalm each day or walk through the Book of Acts.
  • Journal how God is forming Christ in you during this season.
  • Focus on “bearing fruit” in the Spirit: love, joy, peace…

We do not count up to Pentecost in obligation but in anticipation—we await the fullness of what God intends to do through His resurrected and Spirit-filled people.

Devotional Reflection: Living as the Harvest of God

Read Together: Leviticus 23:9–14; 1 Corinthians 15:20–23; Romans 6:8–11

Discuss:

  • What did the offering of Firstfruits symbolize for Israel?
  • How is Jesus the fulfillment of this feast?
  • How does our future resurrection shape the way we live now?
  • What does it mean to be “alive to God”?

Reflect: Thank God for the risen Christ. Let His resurrection become more than a doctrine—let it become your daily joy, strength, and expectation. We are not merely waiting for resurrection; we are already walking in it.

Pray: Father, thank You for raising Jesus from the dead as the firstfruits of the resurrection to come. Thank You that in Him we are made alive—now and forever. Help us to live each day in the power of His resurrection, bearing fruit that glorifies You. In Jesus’ name, Amen.

He is risen—and so shall we be.

Note:

Orthodox Judaism follows the Pharisaic / Rabbinic Interpretation (Majority of Modern Judaism), not necessarily a literal reading of Leviticus 23.

  • “Sabbath” = the first day of Unleavened Bread (which is a “High Sabbath,” not necessarily Saturday)
  • Therefore, Firstfruits = Nisan 16, regardless of the weekday
  • In 2025, Unleavened Bread begins at sundown April 13 (Nisan 15), so Firstfruits (Nisan 16) = April 14 evening to April 15 evening

Messianic Jews and many Christians who celebrate the feasts follow the Sadducean/Temple-era practice, which aligns with Jesus rising on Sunday and Paul calling Him the “Firstfruits” (1 Corinthians 15:20–23).

  • “Sabbath” = the weekly Sabbath (Saturday)
  • Firstfruits = the Sunday after that Sabbath, always a Sunday resurrection picture
  • In 2025, the weekly Sabbath during Passover week is April 19, so Firstfruits = Sunday, April 20
4–7 minutes

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Kingdom Discipleship, Kingdom Living

The Role of Women and Children in the Kingdom

In a culture where women and children were often overlooked, dismissed, or used, the Kingdom of God broke every norm. Jesus didn’t just tolerate women and children—He honored them, taught them, touched them, healed them, included them, and commissioned them.

“Let the little children come to Me and do not hinder them, for to such belongs the Kingdom of Heaven.”
Matthew 19:14

“Truly I tell you, wherever the gospel is preached in the whole world, what she has done will also be told in memory of her.”
Mark 14:9

The early Church, following the example of Christ, created space for women and children to be seen, valued, and used by God. They weren’t peripheral to the Kingdom—they were essential to it.


Women in the Early Church

From the beginning, women played key roles in the spread of the gospel and the life of the Church:

  • Phoebe was a deacon and trusted courier of Paul’s letters (Romans 16:1–2).
  • Priscilla, alongside her husband Aquila, taught Apollos more accurately in the faith (Acts 18:26).
  • Mary, Junia, Tryphena, Tryphosa, and Persis were recognized as co-laborers (Romans 16).
  • Widows were entrusted with prayer, service, and teaching younger women (1 Timothy 5:5, Titus 2:3–5).
  • Many female martyrs, like Perpetua, Blandina, and Felicitas, faced death with courage that shocked their persecutors.

The early church fathers, even while bound by certain cultural norms, often honored these women’s faithfulness.

“The women of the Church are not silent in works, though they may be in gatherings; they teach by their examples.”
Tertullian, On the Veiling of Virgins


Children in the Kingdom

Unlike Roman culture that viewed children as disposable or property, Christians believed children were image-bearers of God with a right to life and dignity. They:

  • Rescued abandoned infants from exposure
  • Raised children in the teachings of Christ
  • Included them in the body of believers
  • Valued their prayers, worship, and spiritual gifts

The testimony of young martyrs like Agnes, Pancras, and many others showed that children were capable of great faith and spiritual maturity.

“Out of the mouth of infants and nursing babies You have ordained praise.”
Psalm 8:2


A Different Witness to the World

The early Church stood out in how they treated the least valued members of society. They didn’t marginalize the weak—they exalted them. In the Kingdom, greatness isn’t about power—it’s about purity, humility, and sacrificial love.

“Whoever humbles himself like this child is the greatest in the Kingdom of Heaven.”
Matthew 18:4


What We Can Learn

  1. The Kingdom lifts up those the world casts aside.
  2. Women and children are not spiritual spectators—they are Spirit-filled citizens.
  3. God uses the faith of the least likely to shame the strong.
  4. Churches today must embrace the fullness of the body—including every generation and gender.

Sources:

  • The Holy Bible — Matthew 18:4; Matthew 19:14; Mark 14:9; Romans 16; Acts 18:26; Psalm 8:2
  • Tertullian, On the Veiling of Virgins
  • The Passion of Saints Perpetua and Felicitas
  • The Martyrdom of Blandina, in Eusebius, Church History
  • Clement of Alexandria, The Instructor, Book 1

2–3 minutes

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Devotions, Women's Devotionals

🌿 Kingdom Living Devotional — Day 16

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Children's Devotionals, Devotions

🧒 Kingdom Kids Devotional — Day 16

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