“Bear one another’s burdens, and thereby fulfill the law of Christ.” — Galatians 6:2 (NASB 1995)
We were never meant to carry everything alone. The Spirit draws us into community—a place where burdens are shared, tears are witnessed, and love is proven.
Bearing one another’s burdens doesn’t always mean fixing problems. Sometimes it means simply being there—present, prayerful, Spirit-led.
This is how we fulfill the law of Christ: love expressed in action, led by compassion, powered by the Holy Spirit.
Reflection: Whose burden have I been avoiding? How might the Spirit want me to come alongside them?
Prayer: Holy Spirit, teach me to walk with others in their pain, not away from it. Help me fulfill Christ’s law through Spirit-filled love. Amen.
The Feast of Trumpets, known in Hebrew as Yom Teruah, means “Day of Blowing.” It begins at sundown on September 22, 2025. This day was unique among the appointed times of the Lord. It was a memorial day marked by the blast of trumpets and a sacred assembly. No specific reason was given in the Torah—only that Israel was to rest, gather, and listen for the sound.
But Scripture interprets Scripture. And when the trumpet sounds in the Word of God, it announces something critical: the arrival of a king, a call to assembly, or a declaration of war.
A Day of Blowing and Awakening
“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation’” (Leviticus 23:24).
In Numbers 10, trumpets were used to:
Call the congregation together (v. 2)
Signal the movement of the camp (v. 5)
Sound the alarm for war (v. 9)
Celebrate joyous occasions and offerings (v. 10)
In this way, the Feast of Trumpets prepares the people—a wake-up call for the coming High Holy Days.
The Prophetic Picture: The Return of the King
Jesus spoke of His return in unmistakable terms:
“And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds…” (Matthew 24:31).
Paul says:
“For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first” (1 Thessalonians 4:16).
The trumpet will announce the coming of the true King—Jesus, returning to judge, to redeem, and to reign.
In Revelation 11:15, at the sounding of the seventh trumpet, loud voices in heaven declare:
“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”
A Call to Readiness
Yom Teruah calls us to pause, reflect, and prepare. It comes without warning, as the new moon was not visible until it was observed and confirmed. This is why Jesus said:
“Of that day and hour no one knows… but the Father alone” (Matthew 24:36).
Just as the feast was dependent on watchfulness, so is our readiness for Christ’s return. Are we listening for the trumpet?
Devotional Reflection: Awake, Watch, Prepare
Read Together: Leviticus 23:23–25; 1 Thessalonians 4:16–17; Matthew 24:29–31
Discuss:
What did the trumpet signify in ancient Israel?
How does the sound of the trumpet relate to the second coming of Christ?
What does it mean to live in a state of spiritual readiness?
Are there areas of your life that need to come under the Lordship of the returning King?
Reflect: The Feast of Trumpets is both a warning and a promise. It reminds us that this world is not the end. Our King is coming, and He will not be late. Let the trumpet stir your heart toward repentance, worship, and joyful anticipation.
Pray:Lord, awaken us to the sound of Your trumpet. Shake us from spiritual slumber. Help us to live holy and alert, with lamps burning and hearts ready. We long for Your appearing. Come quickly, Lord Jesus. Amen.
The trumpet will sound. The King will return. Are we ready?
From the series: Understanding the End Times — A Biblical Framework
“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” — 2 Timothy 3:16 (NKJV)
When you hear the word eschatology, it may sound intimidating, even academic. But in simple terms, eschatology means “the study of last things.” It’s about what God has revealed in His Word concerning the future — the return of Christ, the resurrection of the dead, the final judgment, and the new heavens and earth.
The question is: does this matter for our daily lives? According to Scripture, it matters more than we often realize. Eschatology shapes the way we live in the present, strengthens our faith, and calls us to walk as watchful disciples.
What Is Eschatology?
The word comes from two Greek terms:
eschatos = “last” or “final”
logos = “word, discourse, or study”
So eschatology simply means the study of the last things. Scripture uses this framework to reveal God’s purposes: the kingdom of Christ, the judgment of the nations, the resurrection of the dead, and the restoration of all creation.
Tribulation (Matthew 24:21) — a unique time of distress and judgment.
Rapture (1 Thessalonians 4:16–17) — the church caught up to meet Christ.
Apostasy (2 Thessalonians 2:3) — the great falling away before the man of sin is revealed.
Don’t let these terms overwhelm you. They are simply markers that help us explore what God has already revealed.
Why Study Prophecy?
Some Christians avoid prophecy, thinking it’s too divisive or complicated. But God says otherwise:
Hope — “Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.” (Titus 2:13)
Holiness — “Everyone who has this hope in Him purifies himself, just as He is pure.” (1 John 3:3)
Mission — “This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” (Matthew 24:14)
Comfort — “Therefore comfort one another with these words.” (1 Thessalonians 4:18)
Far from being speculative, prophecy is intensely practical. It strengthens our endurance, calls us to holy living, fuels our urgency for the gospel, and comforts us with the promise of Christ’s return.
Can We Trust the Bible’s Prophecy?
Skeptics often ask: “How do you know these ancient texts haven’t been corrupted?” The evidence is overwhelming:
The Dead Sea Scrolls (dated ~150 BC) show Isaiah’s words copied with astonishing accuracy for over 1,000 years.
The New Testament is preserved in more than 5,800 Greek manuscripts — more than any other ancient document.
Archaeology repeatedly confirms Scripture:
The Cyrus Cylinder validates Isaiah’s prophecy of Cyrus by name (Isaiah 44:28).
The Tel Dan Stele confirms the dynasty of King David.
The Pilate Inscription affirms Pontius Pilate as prefect in Judea.
Even more compelling is fulfilled prophecy itself:
Messiah’s birth in Bethlehem (Micah 5:2; Matthew 2:1).
His entry into Jerusalem on a donkey (Zechariah 9:9; Matthew 21:4–5).
His piercing and suffering (Isaiah 53; Psalm 22).
If God has been this precise in what’s already fulfilled, we can trust Him for what is yet to come.
Apostasy — The Last Days Backdrop
Before the glory of Christ’s return, Scripture warns of a great departure from truth:
“Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed.” (2 Thessalonians 2:3)
“Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.” (1 Timothy 4:1)
“Because lawlessness will abound, the love of many will grow cold.” (Matthew 24:12)
This isn’t mere personal struggle. Apostasy is a deliberate turning away from God’s truth — and it is the hallmark of the last days.
Watchfulness, Not Date-Setting
There is a danger on both sides:
Neglect — ignoring prophecy altogether.
Speculation — trying to set dates, which Jesus forbids (Matthew 24:36).
Instead, Christ commands: “Watch therefore, for you do not know what hour your Lord is coming.” (Matthew 24:42)
The call is to watchfulness, not panic. We may not know the exact day or hour, but we are called to recognize the season (1 Thessalonians 5:4–6).
Reflection
Eschatology is not meant to confuse us but to anchor us. God has given prophecy not to entertain our curiosity but to equip our faith. To ignore it is to ignore part of His Word. To abuse it is to twist His truth. But to embrace it rightly is to live with hope, holiness, mission, and comfort.
Reflection Questions
When you think of prophecy, do you feel overwhelmed, skeptical, or encouraged? Why?
Which of the four purposes of prophecy (hope, holiness, mission, comfort) do you most need to strengthen in your life right now?
How can you practice watchfulness without slipping into fear or speculation?
Closing Prayer
Father, thank You that You have revealed the end from the beginning. Thank You for the hope of Christ’s return, the call to holiness, the urgency of mission, and the comfort of Your promises. Guard us from deception in these last days. Teach us to live as watchful disciples, ready for the return of our Lord. In Jesus’ name, Amen.
“Who will bring charges against God’s elect? God is the one who justifies;” — Romans 8:33 (NASB 1995)
The enemy accuses. Your own heart sometimes joins him. But heaven has already ruled: justified.
You are God’s elect, and the verdict is final—not because of your performance, but because of Christ’s righteousness. The Holy Spirit reminds you of this truth, especially when shame tries to resurface.
Don’t entertain accusations God has already silenced. You stand cleared, cleansed, and clothed in Christ.
Reflection: Do you live more aware of your justification—or your failures?
Prayer: Holy Spirit, when accusations come, remind me of the truth: I am justified by God. Amen.
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