Tag: Feast

Eighth Day of Assembly, Holy Days

Shemini Atzeret — The Eighth Day of Completion

Rooted & Raised

Scripture Focus: Leviticus 23:36, 39; Numbers 29:35–38; John 7:37–39; Revelation 21:1–7

Shemini Atzeret—translated as “the Eighth Day of Assembly”—begins at sundown on October 13, 2025, immediately following the seven days of the Feast of Tabernacles. While it is connected to Sukkot, it stands as a separate and distinct appointed time. God calls His people to remain one more day—a sacred pause, a holy exhale, a final dwelling together.

An Assembly Beyond the Feast

“On the eighth day you shall have a sacred assembly… It is an assembly. You shall do no laborious work” (Leviticus 23:36).

In ancient Israel, this day was not marked by new rituals or symbols. Instead, it was a call to linger. After the rejoicing and remembrance of Tabernacles, God says, “Stay with Me one more day.” It is a symbol of completion and a foretaste of eternity.

Jesus and the Living Water

On the last day of the feast, which some associate with Shemini Atzeret, Jesus stood and cried out:

“If anyone is thirsty, let him come to Me and drink… From his innermost being will flow rivers of living water” (John 7:37–38).

This was more than an invitation—it was a promise. The outpouring of the Holy Spirit was to come, not only to satisfy the soul, but to mark the beginning of new creation life.

The Eighth Day and New Creation

The number eight in Scripture often symbolizes new beginnings:

  • Eight people were saved in the ark (1 Peter 3:20)
  • Circumcision occurred on the eighth day (Genesis 17:12)
  • Jesus rose on the first day of the week, the day after the Sabbath—functionally, the eighth day (Luke 24:1)

Shemini Atzeret points us forward to the final new beginning:

“Behold, I am making all things new… I will dwell among them, and they shall be His people” (Revelation 21:5, 3)

This is not a rehearsal—it is the reality. The joy of Tabernacles becomes the eternal dwelling of God with man.

Devotional Reflection: One More Day, Forever

Read Together: Leviticus 23:36; John 7:37–39; Revelation 21:1–7

Discuss:

  • Why would God call for one more day after the joyful celebration of Tabernacles?
  • How does this feast point forward to eternal life?
  • What does it mean to “stay” with the Lord—not in obligation, but in desire?
  • How can we live each day now in anticipation of His eternal dwelling with us?

Reflect: Set aside time to simply be with the Lord. No agenda. No checklist. Just linger with Him. As Shemini Atzeret teaches us—when the feast is over, the fellowship continues.

Pray: Lord, thank You for calling us not only to remember but to remain. May our hearts long to dwell with You forever. Teach us to rejoice in Your presence, not only in celebration but in stillness. We wait for the day when You make all things new. In Jesus’ name, Amen.

The feast concludes. The fellowship remains. Eternity is near.

2–3 minutes
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Feast of Trumpets, Holy Days

Feast of Trumpets — The King Is Coming

Rooted & Raised

Scripture Focus: Leviticus 23:23–25; Numbers 10:1–10; Matthew 24:29–31; 1 Thessalonians 4:16–17; Revelation 11:15

The Feast of Trumpets, known in Hebrew as Yom Teruah, means “Day of Blowing.” It begins at sundown on September 22, 2025. This day was unique among the appointed times of the Lord. It was a memorial day marked by the blast of trumpets and a sacred assembly. No specific reason was given in the Torah—only that Israel was to rest, gather, and listen for the sound.

But Scripture interprets Scripture. And when the trumpet sounds in the Word of God, it announces something critical: the arrival of a king, a call to assembly, or a declaration of war.

A Day of Blowing and Awakening

“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation’” (Leviticus 23:24).

In Numbers 10, trumpets were used to:

  • Call the congregation together (v. 2)
  • Signal the movement of the camp (v. 5)
  • Sound the alarm for war (v. 9)
  • Celebrate joyous occasions and offerings (v. 10)

In this way, the Feast of Trumpets prepares the people—a wake-up call for the coming High Holy Days.

The Prophetic Picture: The Return of the King

Jesus spoke of His return in unmistakable terms:

“And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds…” (Matthew 24:31).

Paul says:

“For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first” (1 Thessalonians 4:16).

The trumpet will announce the coming of the true King—Jesus, returning to judge, to redeem, and to reign.

In Revelation 11:15, at the sounding of the seventh trumpet, loud voices in heaven declare:

“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”

A Call to Readiness

Yom Teruah calls us to pause, reflect, and prepare. It comes without warning, as the new moon was not visible until it was observed and confirmed. This is why Jesus said:

“Of that day and hour no one knows… but the Father alone” (Matthew 24:36).

Just as the feast was dependent on watchfulness, so is our readiness for Christ’s return. Are we listening for the trumpet?

Devotional Reflection: Awake, Watch, Prepare

Read Together: Leviticus 23:23–25; 1 Thessalonians 4:16–17; Matthew 24:29–31

Discuss:

  • What did the trumpet signify in ancient Israel?
  • How does the sound of the trumpet relate to the second coming of Christ?
  • What does it mean to live in a state of spiritual readiness?
  • Are there areas of your life that need to come under the Lordship of the returning King?

Reflect: The Feast of Trumpets is both a warning and a promise. It reminds us that this world is not the end. Our King is coming, and He will not be late. Let the trumpet stir your heart toward repentance, worship, and joyful anticipation.

Pray: Lord, awaken us to the sound of Your trumpet. Shake us from spiritual slumber. Help us to live holy and alert, with lamps burning and hearts ready. We long for Your appearing. Come quickly, Lord Jesus. Amen.

The trumpet will sound. The King will return. Are we ready?

2–3 minutes
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Feast of Weeks, Holy Days

Pentecost (Shavuot)— The Spirit and the Harvest

Rooted & Raised

Scripture Focus: Leviticus 23:15–22; Acts 1:4–8; Acts 2:1–41; John 14:16–17; Joel 2:28–32

Fifty days after the waving of the Firstfruits offering, the Feast of Weeks—known in Greek as Pentecost—was celebrated. It marked the end of the barley harvest and the beginning of the wheat harvest, a time of joyful gathering and thanksgiving. Yet in the fullness of time, God used this appointed day not only to gather grain, but to gather souls into His Kingdom.

The Count Leads to Completion

Leviticus 23 commands Israel to count seven complete Sabbaths from the day of Firstfruits, totaling fifty days (vv. 15–16). Then a new offering was to be presented to the LORD:

“You shall bring in from your dwelling places two loaves of bread for a wave offering… they shall be of fine flour, baked with leaven as first fruits to the Lord” (v. 17).

Unlike the earlier grain offerings, these two loaves were baked with leaven, symbolizing the full harvest of both Jew and Gentile—people from every nation, still imperfect, yet accepted in Christ.

The Fulfillment: The Holy Spirit Poured Out

In Acts 2, the early disciples were gathered in one place, as instructed by Jesus. Then suddenly:

“There came from heaven a noise like a violent rushing wind, and it filled the whole house… And they were all filled with the Holy Spirit” (Acts 2:2,4).

This was the fulfillment of what Jesus had promised: the Baptism of the Holy Spirit, the empowerment for witness (Acts 1:8), and the beginning of the Church’s public ministry.

It was also the fulfillment of Joel’s prophecy:

“It shall come about after this that I will pour out My Spirit on all mankind… And it will come about that whoever calls on the name of the Lord will be delivered” (Joel 2:28,32).

The result? Three thousand souls were added to the Church that day (Acts 2:41). The true harvest had begun.

The Role of the Spirit in the Believer’s Life

Pentecost is not just a historical event—it is a present reality. The same Spirit who descended at Pentecost dwells in every believer today:

  • He teaches and reminds us of Christ’s words (John 14:26)
  • He empowers us to witness (Acts 1:8)
  • He produces fruit in us (Galatians 5:22–23)
  • He convicts the world of sin and testifies of Christ (John 16:8,14)

The indwelling of the Spirit is both the seal of our salvation and the source of our sanctification. Through Him, we are transformed into the image of Christ (2 Corinthians 3:18).

Devotional Reflection: From Grain to Glory

Read Together: Leviticus 23:15–22; Acts 2:1–41; Joel 2:28–32

Discuss:

  • Why do you think God chose to pour out the Spirit on the day of Pentecost?
  • What do the two leavened loaves symbolize?
  • How does the Spirit equip you for witness and transformation?
  • What does it mean to live in daily dependence on the Spirit?

Reflect: Take time to thank God for the gift of the Holy Spirit. As the early Church was empowered to declare the mighty works of God, ask the Lord to fill your life with the same boldness, holiness, and harvest. We are no longer counting the days—we are living in the fulfillment.

Pray: Holy Spirit, we welcome You. As You filled the disciples at Pentecost, fill us anew. Empower us to speak truth, live boldly, and walk in step with Your leading. May our lives be a living offering to the Lord of the harvest. In Jesus’ name, Amen.

The fire has fallen. The harvest has begun.

2–4 minutes
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Holy Days, Passover

Passover (Pesach) — The Lamb, the Table, and the Bridegroom

Rooted & Raised

Scripture Focus: Exodus 12; Leviticus 23:4–5; Matthew 26:17–30; John 1:29; 1 Corinthians 5:7; Revelation 19:7–9

As Passover begins at sundown on Saturday, April 12, 2025, we pause to remember a story of deliverance that God wrote into the very foundations of His covenant with Israel. Yet this deliverance was not just a shadow of things to come—it was a prophetic foreshadowing of a greater Lamb, a greater exodus, and a greater feast prepared for a Bride who has made herself ready.

The First Passover: A Sign of Substitutionary Deliverance

When the LORD instituted Passover in Exodus 12, He commanded each household to take a lamb, without blemish, and keep it until the fourteenth day of the first month. The lamb was not merely a ritual object—it was a substitute. It would die in place of the firstborn. Its blood was to be spread on the doorposts and lintel as a sign. The destroyer would pass over any home marked by the blood.

Here we see a vital gospel truth: Israel was not spared because of their own righteousness, but because of God’s mercy and provision. The blood of the lamb was the only difference between the spared and the struck.

Christ, Our Passover

The New Testament declares this plainly: “For Christ our Passover also has been sacrificed” (1 Corinthians 5:7b). John the Baptist recognized this when he cried, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29). The Passover lamb was not just a memorial of Egypt—it was a prophetic picture of the Lamb who would come to bear the judgment of God for sin.

Every detail of the Passover lamb was fulfilled in Jesus:

  • Without blemish (Exodus 12:5) — Christ was sinless (Hebrews 4:15).
  • None of its bones broken (Exodus 12:46) — fulfilled in John 19:36.
  • Slain at twilight — Jesus died at the ninth hour, the time of the evening sacrifice (Mark 15:34).

The Last Supper: A Betrothal Meal

On the night He was betrayed, Jesus sat at table with His disciples to celebrate Passover. But this meal, the Last Supper, was unlike any before it. The Lamb Himself was hosting. He took the bread and the cup, symbols of affliction and redemption, and redefined them in His own body and blood: “This is My body, which is given for you… This cup which is poured out for you is the new covenant in My blood” (Luke 22:19–20).

In Jewish wedding custom, a man would offer a cup of wine to the woman he desired to marry. If she accepted and drank, she agreed to become his bride. Jesus offered the cup that night to all who would enter covenant with Him. It was not only a remembrance of redemption but a proposal. In doing so, He wove wedding language into the Passover.

The Bridegroom’s Promise and the Wedding Feast

Jesus then said, “I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom” (Matthew 26:29). This is the language of betrothal. Just as the Jewish bridegroom would go to prepare a place for his bride and return for her, Jesus promised, “I go to prepare a place for you… I will come again and receive you to Myself” (John 14:2–3).

Thus, the Passover is not only a remembrance of Egypt but a rehearsal for the Marriage Supper of the Lamb (Revelation 19:7–9). We, the Church, purified by the blood of the Lamb, are the Bride who waits, watches, and prepares herself in righteousness (Revelation 19:8).

Ramifications for the Disciple of Christ Today

  • Do we recognize the cost of our redemption? Passover demands that we never treat Christ’s body and blood as common or profane (Hebrews 10:29). To take communion without reverence is to forget the cross.
  • Are we living as a betrothed Bride? A woman betrothed in Jewish culture would remain faithful, pure, and expectant. Our lives should reflect the holiness and anticipation of the Bride awaiting her Bridegroom.
  • Are we ready for the feast? The parable of the ten virgins (Matthew 25:1–13) reminds us that only those who were prepared entered with the Bridegroom. We are called to spiritual readiness, clothed in righteousness, with lamps burning.

Devotional Thought for Families or Small Groups

Read Exodus 12:1–30 and Matthew 26:17–30 together. Discuss the significance of the lamb’s blood, the cup, and Christ’s promise to return. Consider asking:

  • Why did God command Israel to remember the Passover year after year?
  • How is Jesus both our Passover Lamb and Bridegroom?
  • What does it mean to be ready for His return?

Reflect: Take a quiet moment as a family or group to think on the Lamb who was slain. Consider the weight of sin, the wonder of substitution, and the joyful hope of the coming wedding feast.

Pray: Father, thank You for the blood of the Lamb that covers and cleanses us. Thank You for redeeming us from slavery to sin and death. Help us to live as Your beloved Bride—faithful, watchful, and filled with Your Spirit. May we long for the day when the Bridegroom returns and the marriage supper begins. Come quickly, Lord Jesus. Amen.

Come, Lord Jesus.

4–5 minutes
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